Respighi: Six Pieces for Solo Piano (Scherbakov)

It’s embarrassing to admit, but I’ve not paid much attention to the work of Ottorino Respighi. Oh, I know he wrote “The Pines of Rome,” and “The Fountains of Rome,” and “Festivals of Rome.” For godssake, I even lived in Rome and have seen the pines, some festivals and hundreds of fountains. But if you asked me to hum something from one of these piece, I’d be hard-pressed.
Not that I haven’t heard them like, a thousand times, since they used to get played again and again on the local classical radio channels, especially on the call-in request shows.


If a tree falls in a forest, does it make a sound? If Respighi plays in the background, did I actually hear it? He was 17 years younger than Debussy, and I tend to pigeon-hole him either in the Impressionist school, or maybe as an anachronism like Rachmaninoff–poised between Romantic and Cubist or Atonal music.


He was first noted for his violin and viola virtuosity, playing in string quartets as as principle violist in St. Petersburg, with the Russian Imperial Theatre. While in Russia he studied with Rimsky-Korsakov, and later, living in Germany, reportedly studied with Max Bruch.


Returning to Rome, he taught composition at the St. Cecilia Conservatory, where he managed to weather the Mussolini years trying to remain a-political though he did promote his music for nationalistic purposes. At the same time, he championed more vocal critics of fascism like Aurturo Toscanini.


Today, I’m posting something I stumbled upon while surfing youtube. It’s six pieces for solo piano. From Wikipedia, I see that he wrote operas, ballets, symphonic works, quite a few chamber pieces. His list of works does not include any works for piano, so maybe I should update the Wikipedia entry. Do any of you know anything about his piano works that you can steer me to?


Here’s a piano sonata I just found.

Summer Reruns–Gioacchino Rossini: Mi par d’esser con la testa from The Barber of Seville

This, aria from the Barber of Seville never ceases to amaze me. It did so when I first heard it about 40 years ago in high school, and did today when I gave listened to it on Youtube. It makes me think of a line from the movie, Amadeus. Mozart, speaking about his opera Le Nozze di Figaro says that opera is the only art form in which you can have four different people speaking at the same time, each presenting a different point of view or even having an argument. What’s wonderful though is that what in real life would appear pandemonium, in opera sounds heavenly.

The piece in which Rossini illustrates this fact, Mi par d’essere con la testa is a quintet for Rosina, Almaviva, Figaro, Basilio and Bartolo. Almaviva has succeeded in infiltrating Don Bartolo’s house by pretending he is a drunken soldier who has been billeted there. Don Bartolo won’t have any of it: he says he has a letter that exempts him receiving billets. As he goes to produce it, Almaviva slips Rosina a love note. Bartolo catches sight of it. Almaviva makes Bartolo drop his letter and Rosina drops hers. He then manages to mix them up handing back to Bartolo nothing more than a laundry list.

Rosina’s presence inflames Almaviva which makes Bartolo suspicious. Now angry, the doctor again tries to get the count to leave. Almaviva starts to threaten him with a sword, telling him he will kill him when Figaro arrives. The barber and Rosina try to calm the two suitors down, but they all become so loud that the local police come knocking at the door. They enter and demand to know what is going on as the din has attracted a crowd in front of the house.

Bartolo explains that he is affronted in his own house by a drunken soldier. The police chief is about to cart Almaviva away, when the count secretly shows him a letter that reveal his true identity–Count Almaviva, a nobleman. At this, the police chief is thunderstruck. Back then, nobles were inviolate. The others sing in wonderment at how something suddenly struck dumb the police chief. When he comes to his senses, he tells them to stop arguing. When Bartolo tries to get him to arrest Almaviva, the chief implies that if he doesn’t drop it, he might have to arrest him. That would have been within his powers.

This confuses everyone even more and they begin to sing:

Mi par d’esser con la testa
in un orrida fucina.
alternando questo e quello
pesantissimo martello
fa con un barbara armonia
mure e volte rimbombar, si
I feel as if I’ve stuck my head
into some dreadful smithy
Alternating one with the other
The heavy hammer blows
Make a barbarous harmony
That shakes the walls and rafters

To me this piece demonstrates once and for all Rossini’s mastery of matching his music to the words. Again, like La Calunnia it starts out soft. In the background the violins play quick triplets, punctuated by a triangle which imitates the sound of the crashing hammers. It is funny, clever, upbeat, and incredible as each voice surfaces for an instant and then is drowned out by another.

You know how the opera ends: After more intrigue and humorous scenes in which he and Figaro dupe Bartolo, Almaviva gets the girl. Not because his is any better a person, but because he could pay more than Bartolo. Maybe it’s more fitting that he is younger than Bartolo, but that’s not the main theme. The theme is that Figaro–a common barber–is clearly more clever than any of them, and idea that was revolutionary for Rossini’s day.

When you think about all the people in positions of power–US generals involved in sex scandals, corporate executives like those in Enron whose greed brought the company down, politicians who line their pockets while shafting the polity–have become our new nobility, maybe it’s time once again for some revolutionary action.

Here’s another protest song, that I’ve always liked, too.

[http://youtube=”https://youtu.be/64nCCjonKW0″%5D

A to Z: V is for Albena Petrovic-Vratchanska

A2Z-BADGE-0002015-LifeisGood-230_zps660c38a0 Today is day 22 of the Blogging from A to Z April Challenge in which I attempt to blog every day (excepting Sundays) throughout the month of April. For this challenge, I am curating a collection of “classical” music pieces, which are lesser known or by lesser known composers (to me at least).Today’s composer is Albena Petrovic-Vratchanska (b. 1965).


Petrovic-Vratchanska hails from Sophia, Bulgaria and appears to be an amazingly prolific composer. She’s completed over 600 works in various forms and has been awarded for her compositions.

Crystal Dream by Albena Petrovic-Vratchanska



The composer’s Wikipedia entry: Albena Petrovic-Vratchanska

A to Z: U is for Vincenzo Ugolini

A2Z-BADGE-0002015-LifeisGood-230_zps660c38a0 Today is day 21 of the Blogging from A to Z April Challenge in which I attempt to blog every day (excepting Sundays) throughout the month of April. For this challenge, I am curating a collection of “classical” music pieces, which are lesser known or by lesser known composers (to me at least).Today’s composer is Vincenzo Ugolini (ca. 1580 – 1638).Ugolini came from Perugia and started out at one of my favorite churches in Rome, San Luigi dei Francesi as choirmaster. He also held that position at other places like the Cathedral at Benevento, Santa Maria Maggiore in Rome, and the Capella Giulia in San Pietro.

Quae est ista 3 by Vincenzo Ugolini



The composer’s Wikipedia page Vincenzo Ugolini

This is A Piece on San Luigi dei Francesi I wrote a few years ago for a now-defunct website:

San Luigi Dei Francesi

Seat of the cardinal of Paris in Rome and the heart of the city’s French community, San Luigi dei Francesi houses three outstanding paintings by Michelango de Merisi, known as Caravaggio. It is also a riot of Roman baroque art.

History

Cardinal Giulio di Giuliano de’ Medici (later to became Pope Clement VII) ordered a church to be built in 1518, not only to serve the French community living in Rome but also as the seat of his cardinalship. The French connection came in the form of Catherine de Medici, great niece to Giulio and wife of King Henry II of France, who donated funds for its construction.

The site chosen was a small church named Santa Maria owned by Medici family. Santa Maria had been built on the ruins of the Baths of Nero and the Baths of Agrippa, and had long served the French community in Rome, which operated a hospital for the infirm on the site.

Cardinal Giulio commissioned the architect, Jean de Chenevière, to build the church, based on plans by Giacomo della Porta, who had built Santissima Trinità dei Monti (the church at the top of the Spanish Steps). Construction of the church was halted in 1527, when Rome was sacked by troops of the Holy Roman Emperor, Charles V. Building was resumed in 1580 under the direction of the architect Domenico Fontana, who had completed the Dome of Saint Peter’s.

Since the patron saint of France is King Louis IX, the church was dedicated to him, hence San Luigi. The French kings Henry II, Henry III and the latter’s mother, Catherine de’ Medici, donated funds for its completion. It was consecrated in 1589, the year Catherine died.

What to See

Façade
Credit for the façade goes to Giacomo della Porta, who also designed the façade of Il Gesu. Carved from lovely white travertine marble, the façade has two levels (or orders), on top of which sits a small peak. The coat of arms at the top belongs to the Valois Family, and carvings of salamanders represent King Francois I of France, who was the French monarch when the foundation was laid. Four statues depict Charlemagne, St. Louis, St. Clotilde (5th century Queen of the Franks), and St. Joan of Valois (daughter of Louis XI).

Interior
The plan of the church is a basilica, that is, a rectangular shape without a transept. Originally a Counter-Reformation church, it would have been quite austere. However, the wealth of the Medicis and the French kings resulted in its subsequent lavish decoration. A number of famous Italian and French artists worked on the interior. Charles Joseph Natoire, whose works also adorn Versailles palace, painted the ceiling fresco (1754), which depicts San Luigi ascending into heaven. It is surrounded by one of the richest and most ornate coffered ceilings in Rome.

The Polet Chapel, to the right of the altar, contains a cycle of frescoes (1612-14) by Domenichino, student of Caracci of the Bolognese school. The bright frescoes recount the dramatic events in the life of Saint Cecilia, the patron saint of musicians and church music. Legend has it that as Cecilia lay dying, three days after her throat was cut, she continued to sing “in her heart to the Lord.” Above the main altar hangs a painting by Francesco Bassano entitled The Assumption.

Contarelli Chapel and Works of Caravaggio

Amazingly, some descriptions of this church fail to mention that it contains three of the greatest and most influential paintings ever produced in Italy. Perhaps this has to do with the shadowy life of the man who painted them, Michelango di Merisi, known as Caravaggio, who later killed a man in a duel and spent the last four years of his
life on the lam.

Then again, perhaps it has to do with the ambivalence of his paintings, which, though covering famous religious subjects, do not exactly inspire faith, either because of the dramatic content – decapitations, crucifixions, depositions from the cross, etc. – or because Caravaggio often used his friends as models, including prostitutes, card sharps, and other folk of dubious morals. One early travel guide to Rome says of him: “He painted chiefly plebian types.” What is true is that Caravaggio’s three paintings in the Contarelli Chapel changed the way that people looked at painting and influenced countless artists who followed.

The artist Cavalier D’Arpino received a commission to decorate the chapel for theFrench Cardinal Matteu Contreil (in Italian, Matteo Contarelli). Caravaggio was working as an apprentice for D’Arpino at the time, and when D’Arpino became too busy to complete the decoration, Caravaggio’s patron, Cardinal Francesco del Monte, helped attain the commission for the artist.

Contarelli’s will stated that the chapel contain works depicting the life of St. Matthew, Contarelli’s namesake (Matteo is the Italian form of Matthew). The will was quite specific as to what should be painted – Saint Mathew’s calling by Jesus; his divine inspiration to write his gospel; and his martyrdom.

Caravaggio had never worked on such large canvasses before, and X-rays reveal he reworked the paintings a number of times.

The painting on the left, The Calling of St Matthew, takes place indoors where Saint Matthew, then a finely dressed moneychanger, sits with a group of common types. Jesus has just entered the dark room, raised his arm, and uttered the words “Follow me,” (Matthew 9:9). The saint looks up, incredulous with an expression as if to say, “Who, me?” The composition contributes to the drama of the scene. A source of light above and behind Jesus’ head slashes the darkness and slants down to illuminate the saint’s face. As in many of his religious works, Caravaggio’s subjects are depicted at the moment of a miraculous event. However, the contrast between the light of the illumined figures and their surroundings, which become almost indistinguishable as they recede into the dark, increases the dramatic tension of the work. This play of light and dark in painting is called chiaroscuro, and Caravaggio’s particular form became known as tenebrism (tenebre meaning “shadow” in French.)

On the opposite wall hangs The Martyrdom of Saint Matthew. The scene shows St. Matthew, who had just been celebrating Mass, seconds before a soldier sent by the King of Ethiopia plunges a sword into him. Legend has it that St. Matthew converted the Ethiopian royal family to Christianity, but when Matthew preached a sermon on the virtues of virginity shortly before a prince’s wedding, it so enraged the bridegroom that he ordered St. Matthew executed. At the moment of death, an angel appears before Matthew, and extends a palm frond toward him, reassuring the saint of his place in heaven. Contarelli wished to show the effect of the martyrdom on the onlookers. One flees, turning look back with an expression of terror on his face. Others stagger back or cower in fear. One figure to the left of the angel is actually a self-portrait by Caravaggio, notable for the look of sadness in his eyes. One scholar described the look this way: “[he is] contemplating and searching himself for responses to the scene to which he is witness.”

 

images

The third painting, above the altar, The Inspiration of Saint Matthew, is not the painting Caravaggio originally created for this location. His first submission, entitled The Angel and Saint Matthew, hung in the chapel only a few days before the priests took it down. The reason? The priests said it had “neither the decorum nor the appearance of a saint.”

In this painting, the saint sits with his legs crossed and his bare left foot extending out toward the viewer. An angel, a winged young boy, whispers into Matthew’s ear while guiding his hand in writing his gospel. Sadly, this work survives only as a black and white photograph. The original perished in a museum in Berlin at the close of World War II.

Caravaggio took the rejection hard, but created another masterpiece to replace it, along his robes to the ground.  These three paintings, Caravaggio’s first major church commission, cemented his reputation, and he continued to work constantly until his death in 1610 at the age of 38.

Getting There

From the Colosseum, walk up Via dei Fori Imperiali to Piazza Venezia, turn left on Via Del Plebiscito. This turns into Corso Vittorio Emmanuele II. Continue past the Largo Argentina and turn right on Corso Del Rinascimento. Turn right on Via del Salvatore. At Via della Scrofa, turn left and the church is immediately on your left.

Gioacchino Rossini: La Calunnia from The Barber of Seville

On the surface, The Barber of Seville might appear a puff piece. It seems to lack dramatic tension; it’s filled with buffoonery; the music, even that sung by the “bad guys” is upbeat. Superficial? Has it really nothing to say to us nearly 200 years later?

Nowadays, it seems, we no longer poke fun at the rich. In fact, in U.S. seems to have taken crass materialism to new heights. Once, for example, while sitting in the cafeteria of the Smithsonian Institution in Washington, D.C., I espied a well-groomed man in his early forties-lawyer-type-reading a book entitled “How to Write a Screenplay.”  A friend of his came up and said,  “Ah, the Yuppie’s lottery ticket.” We’ve probably all heard the urban myth of some friend of a friend who sold a script to a studio for six figures.

So what chord could Rossini strike in us? Let’s look at the character of Dr. Bartolo. The doctor, an aged wealthy man, lusts after his young ward, Rosina. In the light of the Eliot Spritzer, Anthony Weiner, and Mark Sanford, Rossini’s opera seems spot-on.  Rich and powerful men think themselves above the law (for example, Dominique Strauss-Kahn); that power is the ultimate aphrodisiac (Henry Kissinger).  By the way, why are the babes drawn to them?

Dr. Bartolo has his own servant, Don Basilio–Rosina’s music teacher–whom he enlists to keep her from falling into Count Almaviva’s hands. When they learn that the count is in town, and that he has designs on Rosina, Bartolo asks Basilio what he can do to thwart him. Basilio suggests they use slander to destroy the count’s reputation. All he has to do is start a rumor about Almaviva and eventually the people of Seville will rise up to throw him out of town. Basilio explains how slander works in the great aria, La Calunnia, which shows just how accurate a finger Beaumarchais had on the pulse of his own time and once again displays Rossini’s mastery at matching his music to the words:

La Calunnia e un venticello
un’aurette assai gentile
Che insensible, sottile
Incomincia a sursurar
Slander is a little breeze
A very nice little breeze
Which subtly, imperceptibly
Begins to murmur

Basilio starts out quietly enunciating every syllable and sounding so innocent. He continues on about how the rumors start inflaming the minds of the hearers, who in turn repeat it, embroidering on the story and embellishing the perfidy. As he sings, his voice grows louder, the syllables more rapid. By the end he’s almost shouting as he tells how the townspeople will rise up like an earthquake or a storm and hound the Count out of town.

Sound far-fetched? On hearing it again the other day, the Tea Party and GOP slander of Obama and the democratic agenda came to mind. From the start of Obama’s administration, there were rumors he was a Muslim, not an American citizen, that he was a racist, and worst of all, a socialist. These rumors were repeated and used to fan the fire of the ill-will of people who were quite legitimately upset with what had happened to the country. However, the calumny was used to target a president who had nothing to do with what got us here, and it has been used to fan the hatred against him, disrespect him, and do the absolute opposite of what he’s trying to do to fix the economy. All in all, it’s quite cynical.

Rush Limbaugh, Sarah Palin, Glenn Beck, Rick Perry, and Rick Santorum all must have have taken a lesson from Rossini’s The Barber of Seville.

After Don Basilio sings his aria about the power of rumor and slander he says to Dr. Bartolo “Well, what do you think?” Bartolo replies, “That may well be so, but were losing time,” and he just dumps the plan. Too bad we didn’t have someone like that around seven years ago.

Gioacchino Rossini: “All’idea de quel metallo” from “The Barber of Seville”

“Money! Makes the world go round! The world go round!  The world go round!”

Beaumarchais’ play, The Barber of Seville premiered at the Comédie Française in 1775. After a few inauspicious performances, it soon became a huge success, and French majors everywhere are eternally grateful. Because of its renown, no less than thirteen different composers turned it into operas before and after Rossini’s version. Some of these composers had crowds of supporters, almost like today’s football and basketball fans. Considering the fiasco which occurred at the first performance of Rossini’s opera, reportedly caused by the supporters of a rival composer’s version, however, these supporters seem more akin to the modern European football hooligans.

We moderns complain of the liberties Asian countries take with intellectual property rights. In Rossini’s time, though, the practice of plagiarism was almost as rampant as today. Beaumarchais, for example, used themes he borrowed from the Italian Commedia dell’Arte for the Barber. He also must have known about the existence of a French novel of the 1600s by Scarron called La Precaution Inutile. One of the more successful version of the Barber, written in 1782 by Giovanni Paisiello, is still known. Rossini paid homage to Paisiello in the preface to his Barber, and even called his work L’Inutile Precauzione (The Useless Precaution), which was the subtitle of Beaumarchais’ play. He also had his librettist come up with an entirely new libretto to avoid any charges of plagiarism.

Still, Rossini’s use of the theme again caused great consternation among Paisiello’s supporters, who disrupted the opera’s premier in Rome at the Teatro Argentino. The hooligans did not throw potatoes studded with razor blades, but they did let a cat loose on the stage and leave a trap door open so that one of the characters would trip over it. The Roman audience laughed, hooted, and whistled throughout the performance, while Rossini sat playing the harpsichord accompaniment throughout. At the end, the composer saluted the soloists, and feigning indifference, went home to sleep.

Rossini avoided its second performance, which the critics hailed as a triumph and at the end of the third, which he did attend, the crowd escorted him back to his house with a torch-lit procession. This is remarkable considering that the Roman audiences of the time were known to be the most demanding and critical of new works of music in all of Europe. Could you imagine something like this happening today?

There is a funny description of Rossini that people used to tell, that went like this: “Rossini only cried three times in his life–once when he heard Carafa (the Caruso of his day) sing; once at the premiere of the Barber of Seville, and the third at a picnic when the truffled chicken fell into the river.” This refers to the fact that after he retired from opera at the age of 36, he became a bon vivant and gourmand for his remaining 40 years. The Barber raised him to such a stature and eventually made him so rich that he could coast for the rest of his life.

Which brings me back to today’s piece. This duet between the tenor, Count Almaviva, and the baritone, Figaro, focuses on the wonder effect that gold has on people. Almaviva tells Figaro that he needs his help in winning Rosina’s heart. He is prepared to pay Figaro handsomely. “In gold?” Figaro asks. When the Count says yes, Figaro starts to work on the spot. He starts the duet thus:

You can’t imagine
What a prodigious effect on my will
To gratify your wishes
The sweet idea of gold has.At the mere sight of that portentous
All-powerful metal
My mind becomes
A spouting volcano of ideas.
Ah, non sapete
i simpatici effetti prodigiosi
che, ad appagare il mio signor Lindoro,
produce in me la dolce idea dell’oro.
All’idea di quel metallo
portentoso, onnipossente,
un vulcano la mia mente
incomincia a diventar.

Figaro proves his mettle by coming up with a plan to introduce Count Almaviva into the house of Don Bartolo–where he is the barber–so the Count can win Rosina’s love. Almaviva, he sings, must disguise himself as a soldier, which is believable since a regiment has just arrived in town. Almaviva sings his praises. Figaro more or less sings: “I’m just getting warmed up. Wait till you see what ideas gold gives me.” Then Figaro tells him to procure a billeting order from the colonel of the regiment, who just happens to be Almaviva’s friend, to stay at Don Bartolo’s house. When he arrives with the billet, Almaviva must act drunk to avoid suspicion. Almaviva protests having to act like a common drunk, but accepts after Figaro says it will work. They both sing back and forth until the end, Almaviva extolling Figaro’s cleverness and Figaro gloating over the full purse he soon will have.

I wonder whether this scene sums up some of Rossini’s own feelings and explains a bit his own behavior after he retired. Perhaps he identified with Figaro and the little guy. Despite Rossini’s reputation at the time, the Duke who owned the Teatro Argentino and contracted with him to write the Barber paid him only 1/3 of what the lead singer made for his performance. In addition, he only gave Rossini one month to write the opera! Could it be that after being bled for his ideas by the aristocracy himself, he just decided he’d had enough? Maybe this is why he wrote a piece to make us chortle at Figaro’s avariciousness.

Gioacchino Rossini: “Largo al Factotum” from The Barber of Seville

I’m going to shift gears from writing about the passionate and romantic piano concertos that formed the subject of the past several previous entries. Maybe this change results from a comment that my friend John Kim made, when I told him about all the gushing Romantic pieces that I listened to in high school. He said, “weren’t there any fun things you listened to?” In fact there was–The Barber of Seville. So this week, I’m going to write about several arias from this opera.

A while back, here, I wrote about its overture, which I first heard used in a Bugs Bunny cartoon. For some reason I was able to memorize it, and I would use it to break the monotony of the hundreds of laps we had to swim each day on the swim team. I used to be able to whistle it as well. I learned to whistle from my father, who always seemed to have a tune on his lips. I wonder if this is genetic: my daughter when she was in middle school was often reprimanded for whistling tunes in the hall and sometimes during class at school.

The Barber of Seville probably ranks as one of the most well known and popular of all operas. Rossini actually composed 36 operas from the age of 18 until 37, many of the overtures to which also get considerable airplay. (And which have been pirated–remember the theme from the Lone Ranger? It’s actually from the overture to his opera William Tell.) But the Barber which Rossini composed at the age of 24, was his ne plus ultra. Had he composed only this one piece, his reputation probably would the same.

Rossini started out as a cellist and composer, and was especially influenced by Mozart. He had a great ear for melody, of course, but he also understood the human voice. Nowhere does this show than in the The Barber of Seville in which the arias and grouping of the vocalists–duos, trios, quartets–are so masterfully composed that they soar and amaze.

What the Barber also shows is that Rossini additionally possessed a superb sense of humor coupled with a zest for life. Much of this comes out in his characters, but particularly in the pieces given to the role of Figaro, that is the barber of this work.

The aria Largo al Factotum introduces Figaro’s entrance on the stage. Figaro is a “fixer,” who by the end of the opera will help Count Almaviva, his old employer (from Mozart’s Marriage of Figaro), capture the heart of the maiden, Rosina. We don’t know of the connection between the Figaro and the Count, who has just finished paying off some musician when the barber arrives. Figaro appears singing a perky, boasting aria in which he talks about how much he loves his job as a barber and go-between. The job keeps him hopping–he shaves the faces of the rich young bloods, prepares wigs for them and for the rich young ladies and bleeds everyone–but it has its perks, especially among the young ladies, “la, la, la, la!”
The words are funny, true, but what makes it so incredible is that the baritone must sing it faster and faster as he nears the end. You normally think of the deep bass voice as being serious, but at one point, he sings in falsetto, imitating the ladies calling him for his services. And of course, there is the familiar: “Figaro! Figaro! Figaro!” which, even if you know nothing about opera, you probably have sung once in your life.

My high school friend, Paul Ma***, whose family introduced me to many works of classical music, told me that the Barber of Seville was a good place to start listening to opera. He was the one who told me that this aria by Figaro was called Largo al Factotum, which means “make way for the jack-of-all-trades.” He also recommended a recording of it, which, since it costs a whopping $15.99 in 1972, I persuaded my parents to buy it for me as a birthday present that year. They were puzzled, but complied.

Around the time I received my copy of it, Paul told me he had recently heard the Barber on a Saturday broadcast of the Metropolitan Opera, sponsored by Texaco. During Largo al Factotum aria, the soloist actually started singing lines in English that made fun of the other singers. That caught my attention. It showed me that this serious stuff called “classical music” actually had some humorous soul who practiced it.

Needless to say, this was one of the best birthday presents I ever received, and giving it a spin today to refresh my memory, I find that it still makes me smile.

%d bloggers like this: